Thursday, May 30, 2019

Just another Crazy Woman on the edge of Time :: Woman on the edge of Time Essays

Just another Crazy Woman on the edge of Time In Woman on the edge of Time, by brim Piercy, a middle aged Chi batcha woman from New York finds out that she a can communicate with the prox. She finds herself able to be in more than ane time. She is, as far as we know, the first to be able to do this. There were others, but they exclusively closed themselves off, thinking themselves insane when the voices from the future began to speak. Connies fellowship was probably simpler because of the similarities between the world in which she lived now (in the mental hospital) and the world of the future. The societal systems of the two worlds argon very similar. If you exclude the doctors of the mental hospital, all ar equal. Each ward can be a different village, with different cultures and governmental systems. Connie moves from ward to ward in her time as she moves from townsfolkship to town in Lucientes time. In each ward (as in each village) she learns something new. In the firs t, she gives up and accepts. In the second she survives and struggles to keep her sanity. In the trey she learns the compulsion of the fight. Each ward has something new to experience. In each village, she learns a new idea/concept/truth about the way her world (outside the hospital) rattling is quite of how she sees it. In the mental ward, thither is no economic system. Sure, money exists, but it doesnt come from inside the ward. It is an alien thing a luxury as are all of the others. The wards that Connie lives in are all filled with their own luxuries. In one, you find card tables and card, puzzles and chairs. In another ward there are separate rooms and bathrooms with doors, all of which are shared by the general public (the patients). There is no special treatment. Who ever wants to use the separate or the puzzles can. Almost like the dresses/costumes that are rented from the library in Mattapoisett time. There, we use bicycles as we find them. Any bike not in use, I ca n use. (p 364). If the cards arent being used buy someone else, you have every right to use them. People are just as free. Relationships in the future are a bit more open than those that Connie has had.Just another Crazy Woman on the edge of Time Woman on the edge of Time EssaysJust another Crazy Woman on the edge of Time In Woman on the edge of Time, by Marge Piercy, a middle aged Chicana woman from New York finds out that she a can communicate with the future. She finds herself able to be in more than one time. She is, as far as we know, the first to be able to do this. There were others, but they all closed themselves off, thinking themselves insane when the voices from the future began to speak. Connies connection was probably simpler because of the similarities between the world in which she lived now (in the mental hospital) and the world of the future. The societal systems of the two worlds are very similar. If you exclude the doctors of the mental hospital, all are e qual. Each ward can be a different village, with different cultures and governmental systems. Connie moves from ward to ward in her time as she moves from town to town in Lucientes time. In each ward (as in each village) she learns something new. In the first, she gives up and accepts. In the second she survives and struggles to keep her sanity. In the third she learns the necessity of the fight. Each ward has something new to experience. In each village, she learns a new idea/concept/truth about the way her world (outside the hospital) really is instead of how she sees it. In the mental ward, there is no economic system. Sure, money exists, but it doesnt come from inside the ward. It is an alien thing a luxury as are all of the others. The wards that Connie lives in are all filled with their own luxuries. In one, you find card tables and cards, puzzles and chairs. In another ward there are separate rooms and bathrooms with doors, all of which are shared by the general public (the patients). There is no special treatment. Who ever wants to use the cards or the puzzles can. Almost like the dresses/costumes that are rented from the library in Mattapoisett time. There, we use bicycles as we find them. Any bike not in use, I can use. (p 364). If the cards arent being used buy someone else, you have every right to use them. People are just as free. Relationships in the future are a bit more open than those that Connie has had.

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